As a young Christian, I kept searching for some new teaching that would settle me, organize me, turn me at last into a good disciple. Then I was struck by the wisdom of Samuel Johnson’s observation (Rambler 21): “Men more frequently require to be reminded than informed.” I didn’t need to scale new mountains, but to return to the manger, the Cross, and the empty tomb.
The Bible devotes considerable space to reminding. Paul says he’s written “as if to remind” his readers of some basic truths (Romans 15:15). Peter calls both of his letters “reminders to stimulate you to wholesome thinking,” and promises to continue issuing reminders as long as he lives (2 Peter 3:1-2; 1:12-15). John writes, “See that what you have heard from the beginning remains in you. If it does, you also will remain in the Son and in the Father” (1 John 2:24). Part of the Holy Spirit’s work in us is to bring Jesus’ words to our remembrance (John 14:26).
We need constant reminders because the great truths of the faith are too big for our minds (the Trinity, the Incarnation, the Person of Christ), too terrible for our flesh (sin, God’s wrath, hell, the Cross), and too good to be true (grace, forgiveness, the Father’s love, our hope). These truths are elusive; they slip away from us. “We must pay more careful attention, therefore, to what we have heard, so that we do not drift away” (Hebrews 2:1). “Stop listening to instruction . . . and you will stray” (Proverbs 19:27). In Jesus’ words, “Whoever does not have, even what he has will be taken from him” (Matthew 25:29).
But to remember is much more than an intellectual review of topics.
The Remembering God
Although God promises never to forget His people (Isaiah 49:15), the Bible indicates that there are specific occasions when He remembers them. This remembering is never simply a matter of well-wishing or thinking fond thoughts. Rather, when God remembers someone, He acts on their behalf. “God remembered Noah” (Genesis 8:1) — and sent a wind so that the waters would recede and the ark would come to rest. “God remembered Rachel” (Genesis 30:22) — and opened her womb, taking away her disgrace and bringing Joseph into the world. The God who remembers His people and His promises softens judgment with mercy and delivers from bondage (Psalm 106:45-46; 105:42-43), so that one of the great prayers is simply, “Remember me, O Lord” (Psalm 106:4-5).
When Jesus was on the Cross, one of the thieves crucified with Him said, “Jesus, remember me when You come into Your kingdom” (Luke 23:42). He wasn’t asking for a pious thought or a moment of silence. Somehow he had faith to believe that the wretched man dying beside him was the Son of God, the divinely appointed King, and he begged, “Show mercy to me, cover me with Your royal favor, pardon my offenses.” Jesus understood, and in His agony replied, “I tell you the truth, today you will be with Me in paradise.” It was as if He said, “I am a King already; I do remember you now; and you are safe in Me.” Jesus remembered, and He acted.
Created in God’s image, we also are made to act when we remember. Paul wrote to the Thessalonians and to Timothy that he “continually” and “constantly” remembered them, and, every time he thought of them, he prayed for them. He literally remembered them in prayer (1 Thessalonians 1:2-3; 2 Timothy 1:3).
In a ruined city, surrounded by the corpses of his countrymen, Jeremiah or one of his contemporaries writes, “I remember my affliction and my wandering, the bitterness and the gall. I well remember them, and my soul is downcast within me.” But he stops; he turns; by faith he summons a different, distant memory: “Yet this I call to mind, and therefore I have hope: Because of the Lord’s great love we are not consumed, for His compassions never fail. They are new every morning; great is Your faithfulness” (Lamentations 3:19-23). Remembering the character of God, he hopes in Him, and resolves to wait on Him.
In Remembrance of Him
When we come to the Lord’s table, Jesus tells us, “Do this in remembrance of Me” (Luke 22:19; 1 Corinthians 11:24-25). We can think devout thoughts, eat and drink, and go away unchanged. But this is not Biblical remembrance. We can grieve, yet again, over our sins, but Hebrews 10:3 says that one of the flaws of the Old Testament sacrifices, which had to be repeated over and over, was that they served only as a “reminder of sins.” Jesus’ greater sacrifice, and His resurrection, should remind us of grace and power and hope.
To remember is to act: we sit again in the upper room, we stand once more at the Cross; we submit to our place in Jesus’ body, and we receive His cup of suffering. Paul urged Timothy to “remember Jesus Christ” and, in doing so, draw strength to endure (2 Timothy 2:8, 1, 10-12). We act by confessing our sins (1 John 1:9) and then receiving “power through His Spirit in [our] inner being” (Ephesians 3:16) so that we break with those sins and, “in Christ,” overcome them. We act by bending low, in His image, to take up our cross once more (Luke 9:23).
Yet we do not merely act in Jesus’ name. He has warned us that many who call Him “Lord” and do great deeds in His name will not enter the kingdom; He will say to them, “I never knew you” (Matthew 7:21-23). It’s not that He has forgotten them; they were never in His memory. He remembers those who obey Him by believing and by acting in His love (John 6:29; Matthew 25:31-46).
“Remember me with favor, O my God” (Nehemiah 13:31).